Shame on us
Christians in America know very little about serious
giving
By Joel Belz
ALARM BELLS ARE RINGING. EVER MORE LOUDLY and
more ominously throughout the nonprofit world, warning buzzers are sounding
a grim caution: Charitable giving is in a perilous dip.
The worst reports are coming from secular
situations. In a report on major foundations, The Wall Street Journal notes
that several have cut back their giving by 50 percent. "I haven't been hit
as badly as the World Trade Center," billionaire Ted Turner told the
Journal, "but there's a little smoke coming out of my ears." With his stock
in AOL Time Warner Inc. off by 75 percent over the last year, he decided to
spread one $250 million charitable pledge to seven years instead of just
five.
And some corporations that for years have
matched the charitable gifts of their employees have now ended that
practice.
But Christian ministries and other religious
charitable organizations have hardly been immune. I checked in last week
with watchdog groups like the Evangelical Council for Financial
Accountability and Wall Watchers. Both said that the picture is blurry.
There's even some evidence that the emotional zingers of last year's 9/11
provided a stimulus to giving in some quarters. But a falloff in gifts to
giants like Focus on the Family, Prison Fellowship, and others has forced
cutbacks in staff and operations, and delays in programs previously
scheduled to be underway by now. Many local churches say contributions have
fallen over the last 12 months. While WORLD magazine no longer seeks
charitable gifts, its related publishing ministries for children and World
Journalism Institute have watched giving trail off during the same period.
But 9/11 is no longer considered the big
factor. The three-year slide in the stock market has now become the
bogeyman. Because so much major giving in recent years has come from folks
riding an always-up investment escalator, many of those same people now
seem at a loss as to how to do their "giving." Others, just not getting the
raise this year they were accustomed to, aren't sure they can keep up with
their already modest pledges.
Shame on us all!
Not that there's anything at all wrong with
giving appreciated stock to your favorite charity. It would be dumb not to
do so. But for a donor to think about that as serious or sacrificial giving
is pretty self-serving. And especially for a Christian, who has been taught
by Jesus what sacrifice is all about, to rely on tax technicalities to call
himself generous—that misses the whole point, and may also miss the
blessing God intends for really committed givers.
For the evidence is loud and clear that all
apart from 9/11, and all apart from a puny stock market, Christians in
America know very little about serious giving. The problem didn't hit us
last September, and it didn't come via Enron or WorldCom. The problem lies
deep in our own stingy hearts.
Here is the story as reported by Empty Tomb,
a research group based in Champaign, Ill.: "Protestant denominations have
published data on an ongoing basis throughout the century. In 1916,
Protestants were giving 2.9 percent of their incomes to their churches. In
1933, the depth of the Great Depression, it was 3.2 percent. In 1955, just
after affluence began springing up through our culture, it was still 3.2
percent. By 1999, when Americans were overall much richer, after taxes and
inflation, than in the Great Depression, Protestants were giving 2.6
percent of their incomes to their churches."
Catholics should point no fingers. Charitable
giving experts generally regard Catholic church giving, on a per capita
basis, to lag a bit behind Protestants. And evangelicals should take no
false comfort. Their records may be better, but only fractionally, than
mainline Protestants.
Here's the biggest zinger of all: America's
poor are regularly more generous than America's rich—if you look at their
giving as a percentage of their income.
The evidence is overwhelming: We Americans
are by no means the generous, giving people we like to imagine. We are
instead a pretty miserly lot. Most evangelical Christians in America could
double their giving and still fall short of the tithe God instructed His
people in the Old Testament to consider the starting point of their giving.
But think for a minute what that doubling of
our giving might accomplish! God has made us such a profoundly affluent
society, and such a wealthy people, that we could flood our churches and
schools and welfare ministries and parachurch agencies with a largesse they
never dreamed of—and most of us would still not be living up to the modest
standard God set for the primitive people of Malachi's time.
"Test me now," God said through Malachi. "See
if I won't open for you the windows of heaven, and pour you out a blessing
so big you won't be able to receive it."
But most of us are too tight to take the
test. |